Wednesday, September 30, 2009

Professional Practice

Blog 4: Sustainability - Discuss Issues of Sustainability and How They Relate to Massage Practice.

Central to issues of sustainability in massage practice are the three main elements of Economic, Social and Environmental Sustainability. A balance of these three lead to a satisfied massage practitioner, a wider positive community/social network and environmental awareness, aiming to positively impact the world on a global scale.

Economic Sustainability

This refers to the ability to make enough money to result in profit and reasonable quality of life for the practitioner, thus affecting the practitioner's mood, and everyone they come into contact with (explored more in social sustainability). The idea of business is that a profit is made, and that the business is not running at a loss, as most likely this is the main source of income for the practitioner, assisting with their survival (food/accomodation) and general expenses. In some ways, being imbalanced in the environmental and social areas of sustainability (buying products that end up being too expensive to realistically make a reasonable profit, e.g. expensive organic cotton sheets) may lead to a need to address this imbalance by purchasing in this case, cheaper sheets which may have been made by slave labour. However, this depends on the views of the practitioner. It is very possible to use and buy products that are both environmentally and socially sustainable, without a massive price tag (e.g. eco-friendly laundry powder, fair trade teas/coffee/sugar). These products may be marginally more expensive, but that entirely depends on whether you make the most of supermarket discounts, sales offers, bulk buys and wholesale prices when ordering these in. In some cases, it is cheaper to buy fair trade/eco-friendly (e.g. trade aid green tea, eco-friendly products that are on special), so it comes back to the intention of the practitioner.

Social Sustainability

This refers to the effect that the massage practitioner and their massage practice has on the wider community network that they contact (via their clients).
The very intention of massage is to improve and maintain people's wellbeing by relaxing & treating them physically, helping them psychologically and generally assisting them on a holistic level. This has the trickle down effect of affecting all other people in that person's network that they contact in some way, usually positively. This as a whole affects society positively, leading to better relationships within the community, greater tolerance of others, lower crime rates and conflict, and more altruistic behaviour.
From a survival point of view, a society with a more functional interpersonal network will have a greater chance of surviving, a higher birth rate, lower premature death rate (due to lower crime levels/conflicts), and be more egalitarian: not have so many issues related to inequality, which can lead to riots and strikes.
In relation to the massage practice, practitioners can actively use their consumer power by choosing to purchase products that support social sustainability locally and overseas, by choosing items that donate a percent of the profit to charity, fair trade items and products, slave-free linens and furniture as a few examples.
The massage practice could also network with grassroots businesses and local organisations that have socially conscious goals to contribute to social sustainability.

Environmental Sustainability

To practice environmental sustainability within a massage business, the easiest ways to address this is by reducing power usage, using environmentally friendly laundry products, recyclable paper and buying recyclable packaging whenever possible, so mainly aiming to reduce throwaway plastic. The therapist can try using small glass bowls for mixing the oil in, for use during the massage rather than plastic bottles (this would be particularly beneficial for practitioners mixing aromatherapy oils prior to the massage) and storing oils in glass bottles.
The massage therapist can look at using soy candles (instead of paraffin which is carcinogenic and adds to air pollution - Rezaei, Wang & Johnson, 2002) during the massage rather than electrical lighting, and switching off lights/appliances when not in use. By using more sheets rather than towels, and line drying linen where possible, this will reduce electricity usage and waste byproducts. Recycling grey water (water that has been used to wash dishes/linen) to use on the garden or potentially in the cistern is another method of conserving water. Again, using the power of active consumer choice, selecting an environmentally friendly power company and advocating for the use of eco-friendly practices and products in the massage industry will have an effect on a wider scale, particularly when networking with a group of like-minded practitioners, in an effort to lobby for positive, sustainable change.
The three spheres of economic, social and environmental sustainability interlink with each other, contributing to sustainable practices and awareness on the part of massage therapy as a whole. The implementation of strategies that address these spheres of sustainability have a beneficial effect at a personal, social and finally global level, reaching far beyond the practitioner and the practice.

References:

Elluminate: Sustainable Practice (23rd September, 2009) Otago Polytechnic Massage Therapy Diploma Course.

My own thoughts.

Rezaei, K., Wang, T. & Johnson, L. (2002) Combustion Characteristics of Candles Made from Hydrogenated Soybean Oil. Journal of the American Oil Chemists' Society, 79 (8).

Monday, September 14, 2009

Pathology: Condition 3

Pathology: Immune, endocrine, gastrointestinal & renal systems
Condition 3: Jaundice
Final due: 16th October, Peer assessment due: 23rd October 2009.

Description:

Jaundice (Icterus) is the yellowing of the skin as a result of uncommonly high amounts of bilirubin in the blood plasma.  Bilirubin affects skin pigment, is a byproduct of broken down haemoglobin and is metabolised in the liver.  Therefore, blood disorders, diseases of the liver and gall bladder problems can affect the metabolism of these organs/tissues resulting in an unusually high level of bilirubin (Premkumar, 1999).
Jaundice is the physical symptom of a more serious underlying condition.  Hepatic jaundice which is the most common type, is often co-morbid with other serious internal diseases affecting the liver, most often hepatitis (Brienza et al, 2006).

Etiology:

Hepatic jaundice is typically caused by liver disease/failure, which can be caused by prescription drugs including antibiotics (Hussaini et al, 2007), alcohol leading to cirrhosis of the liver and other toxic substances, hepatitis, viral diseases such as malaria (Werner, 2005) and other chronic liver conditions (Suman & Carey, 2006).  In very rare cases, there may be abnormal liver enzyme activity present from birth, this is known as congenital jaundice (Werner, 2005).

Signs & Symptoms:

The most obvious signs that jaundice is present are that the whites of the eyes, skin and mucous membranes will appear yellow (due to the pigment change caused by elevated levels of bilirubin).  There may be a dull aching pain in the upper right quadrant of the abdomen and enlargement of the spleen in addition to jaundice in the case of co-morbid hepatitis (Premkumar, 1999)
Light coloured stools and dark urine also indicate abnormal levels of bilirubin in the blood and the presence of jaundice (Werner, 2005).

Morphology:

Jaundice may eventually result in bleeding disorders if the underlying condition responsible is left untreated, as the higher levels of bilirubin indicate that bile is not being adequately secreted, preventing the absorption of fats and therefore inhibiting the access of fat soluble vitamins (such as Vitamin K) that assist in normal blood clotting (Werner, 2005).

Incidence & Prevalence:

Incidence and Prevalence of jaundice will depend entirely on the underlying hepatic condition, as jaundice is only a physically manifested symptom.
In a study undertaken in France, medical researchers found that the incidence of drug-related hepatic injury was 14 in 100,000 citizens each year (Navarro & Senior, 2006).  According to Wasley et al (2007) 20 - 30% of recently infected American hepatitis patients additionally presented with jaundice in 2005.

Indications for MT:

The therapist must first identify the underlying condition resulting in the presence of jaundice, and take the necessary precautions according to this condition (Werner, 2005).  Generally, reduced session length, relaxation style massage with light pressure only and avoidance of the liver and spleen areas (upper abdomen) are advised.  If the patient presents with any form of hepatitis (including viral hepatitis) in addition to jaundice, the therapist must take stringent hygiene precautions, ask the client to leave their underwear on during the massage and preferably be vaccinated against all Hepatitis strains, particularly Hepatitis B (Premkumar, 1999).

Contraindications for MT:

Avoid moderate to heavy massage of the abdomen due to possible enlargement of the liver and spleen or do not massage this area at all (depending on their underlying condition/s).  Do not use heavier than relaxation pressure as this can easily lead to bruising, if the client presents with underlying bleeding disorders (Werner, 2005).
 Massage is generally contraindicated when jaundice is apparent (and the cause unknown), as this is a warning sign of a more serious hepatic illness and massage could inflame the liver further.

References:

Brienza, N., Dalfino, L., Cinnella, G., Diele, C., Bruno, F. & Fiore, T.  (2006) Jaundice in Critical Illness: Promoting Factors of a Concealed Reality.  Intensive Care Medicine, 32 (2).

Hussaini, S., O'Brien, C., Despott, E. & Dalton, H.  (2007) Antibiotic Therapy: A Major Cause of Drug Induced Jaundice in Southwest England.  European Journal of Gastroenterology & Hepatology, 19 (1).

Navarro, V. & Senior, J.  (2006) Drug-Related Hepatotoxicity.  The New England Journal of Medicine, 354 (7).

Premkumar, K.  (1999) Pathology A-Z: A Handbook for Massage Therapists.  Calgary: Lippincott Williams & Wilkins, pp. 209 - 211

Suman, A. & Carey, W.  (2006) Assessing the Risk of Surgery in Patients With Liver Disease.  Cleveland Clinic Journal of Medicine, 73 (4).

Werner, R.  (2005) A Massage Therapist's Guide to Pathology.  Philadelphia: Lippincott Williams & Wilkins.

Wasley, A., Miller, J. & Finelli, L.  (2007) Surveillance for Acute Viral Hepatitis - United States 2005.  MMWR: Surveillance Summaries, 56 (SS03).

Wednesday, August 12, 2009

Professional Practice

Blog 3: Ethics - Reflect on Ethical Principles Relevant to Massage Practice.
The Therapeutic Relationship

The dynamics of a complementary and harmonious client/therapist relationship begin with mutual respect and trust. It is important that neither the client's nor the therapist's boundaries are crossed, and each have a duty to the other to ensure this doesn't happen. Regular communication and feedback (during the treatment) are good ways to clarify ambiguous situations and language, which may threaten to upset this mutual balance. Taking notice of body language as an indicator of communication if the client is not speaking, is also important for the therapist to notice. Since the therapist is providing a paid service to the client there is an element of needing to be treated respectfully and having their needs met by the therapist: this is explored further in client centred care.

Client centred care

Despite what the therapist may personally believe, to be successful professionally the client must always be the focus of the therapist's energies and intentions during the treatment. As a result of this client centred focus, the therapist is generally rewarded with money, as a form of energy exchange.
Considering the client has made a concession (by removing their clothes and being covered only by a sheet), it is the therapist's duty to respond to this by consciously aiming to improve the wellbeing of the client through touch.
When it becomes obvious that the client's issues are beyond the scope of practice of the MT, it is necessary to refer the client on to a relevant healthcare professional. As always, the aim of the therapist is to ensure the client's interests are the foremost priority.

Ethics & the Meaning Response: Honesty vs. client's best interests.
In most cases it is best to act with integrity as this may inevitably be in your client's best interests, even if at the time it does not appear that way. There are times when it is preferable to place the client's best interests above honesty, as a short-term solution. However honesty is generally the most important value to cultivate.
According to Benjamin et al (2004), the conflict here regards duties versus rights.
A duty is a moral obligation set in place by social custom, and is often enforceable by law. As healthcare practitioners we are bound by various duties outlined by the law and general social belief, integrating ethics and awareness.
A right includes basic human freedoms, such as the right to equal treatment, and the right to self-determination (a right which could potentially conflict with a practitioners duty of assisting others on the course of better health). This duty may for example, include referring a client intent on physically harming themselves or another on to an appropriate healthcare professional (thus interfering with their right), as opposed to allowing the client the right to self-determination in this instance.

Power Differentials

Due to the increased vulnerability the client has had to put themselves in so as to receive the massage, the client may feel subconsciously that the practitioner has more power and control then them, as they are fully clothed and standing over them while massaging. The client is literally physically powerless, as they lie on the massage table and may feel more vulnerable without their clothes on as a form of outer layer defence. In order to fully relax into their role, the client must be able to trust that the practitioner will not abuse this perceived power. Therefore it is crucial the practitioner ensures the client does not feel threatened when they are on the table, by acting in a way that allows the client to feel in control to some degree. Asking for regular feedback and giving the client control mechanisms (e.g. the pain/pressure scale) will not only allow the client to control aspects of the massage resulting in a more enjoyable and tailored treatment, but will subconsciously reaffirm the client's status as an equal to the practitioner (as seen in the therapeutic relationship) and in control. Regular feedback will assist with preventing and clarifying misunderstandings that could be the basis for lawsuits based on malpractice.

Transference and Counter-transference

Transference is where the client is not correctly 'seeing' the therapist as the separate, individual human being they are, but rather is transferring an archetype onto them, of someone who has had a deep emotional and/or physical connection to them, in a positive or negative way (For example, an idolized mother or an abusive father). McIntosh (2005) explores this theory of transference further by proposing that due to the higher proportion of domestic and sexual abuse carried out by males against females (as opposed to females against males), this may explain why some women are less comfortable in the presence of a male massage practitioner, particularly if they were abused in the past by a male figure. Of course, this situation can correlate to a male client and female practitioner, a male client with a male practitioner, or a female client with a female practitioner, depending on the client's history. The past issues relating to this transference may be more likely to be triggered when the client is receiving the massage and therefore is in an extremely vulnerable position, with the therapist in control by default.

Counter-transference involves the same distortion of reality as transference by replacing the client as an individual with a gendered archetype from the practitioner's past. In the case of unresolved issues from childhood related to gender or personality traits, it is vital that the therapist ensures they receive supervision as part of their ongoing professional development to prevent this from negatively affecting the client/therapist relationship, and to assist them in consciously realising why they are having the reactions they are having to their client (Elluminate, 2009).

Boundaries - personal and professional

Therefore, due to the possible complications that can arise due to phenomena such as transference, boundaries are essential to ensure that these do not violate the ethical considerations that should be in place.
Personal boundaries are necessary to safeguard ourselves and provide a clear line between where one person ends and the other begins. Confidence and a developed awareness of ourselves are the result of having clear and defined personal boundaries.
Professional boundaries ensure that clients are protected and feel safe, and the professional integrity of the practitioner is not compromised. Professional boundaries ensure the level of care delivered by the practitioner to the client is consistent. With the assistance of supervision, the practitioner does not cross the client's boundaries, but rather maintains an objective professional distance so that once again the client's best interests are top priority (Benjamin & Sohnen-Moe, 2004).

- Creating professional boundaries
This includes:
Maintaining a professional appearance (tidy, non-suggestive clothing)
Keeping a professional distance, e.g. not sharing too many personal details
Being aware of and respecting a client's personal space by observing their body language and touching base with them about this in the instance that their boundaries have been crossed
Using respectful language, ie. no slang, not sexist, racist, ageist or in any other way discriminatory language
Touch boundaries: exercising caution when touching them any other time than on the massage table (e.g. pat on the arm)
Maintaining a professional looking massage environment and clinic
Enforcing fair and prompt payment for sessions (when necessary)
Keeping to scheduled session times.

- Crossing client's boundaries
Common ways in which the therapist may cross the client's boundaries include:
  • Working outside the MT scope of practice
  • Acting as their psychologist/counsellor
  • Unsolicited comments about their appearance, beliefs, decisions
  • Treating a client presenting with contraindications
  • Inviting the client into a friendship or other form of relationship
In the instance that the therapist has crossed the client's boundaries, the best tactic to use is for the therapist to explain to the client that they have become aware of this situation, clarify what happened (from their point of view), apologise if it appears they did in fact cross the client's boundaries and progress on with the treatment once the client has given their consent.

Dual Relationships

A dual relationship occurs when the boundaries within a client-therapist relationship blur into a friendship, making these boundaries more difficult to enforce.
According to McIntosh (2005), dual relationships can be avoided by clearly defining and separating social and professional time. By practicing setting boundaries around one's time and one's therapeutic relationship with clients (even friends who have become clients), dual relationships will present less of an issue.

Malpractice

In the words of Snyder (2007), malpractice regards the negligent behaviour of the therapist when treating a client with whom there exists a therapeutic relationship, and this negligence results in the direct injury of the client.
In a malpractice suit, the actions and intentions of the therapist are examined and compared to the actions and intentions expected of a standard massage therapist when treating a client (as outlined within the Code of Ethics, MNZ, 2009): "Serve the best interests of their clients and provide best practise quality of service". In the case of a registered healthcare professional, a successful malpractice suit can result in the sanctioning of the practitioner and possibly a revocation of their practitioner's license as the most severe form of sanction.

References:

Benjamin, B. & Sohnen-Moe, C. (2004) The Ethics of Touch: the hands-on practitioner's guide to creating a professional, safe and enduring practice. New York: Lippincott Williams & Wilkins.

Elluminate 1 & 2 (12th - 13th August, 2009) Otago Polytechnic Massage Therapy Diploma Course.

Massage New Zealand (2009) Code of Ethics. Retrieved on the 10th of August, 2009 from: http://massagenewzealand.org.nz/about-us/code-of-ethics/

McIntosh, N. (2005) The Educated Heart: Professional Boundaries for Massage Therapists. New York: Lippincott Williams & Wilkins, p. 126.

My own thoughts.

Snyder, L. (2007) Complementary and Alternative Medicine: ethics, the patient, and the physician. New York: Humana Press, p. 169

Sunday, July 26, 2009

Pathology: Condition 2

Pathology: Integumentary, circulatory & nervous systems
Condition 2: Papulosquamous Dermatoses
Draft due: 27th July, Final due: 14th August, Peer assessment: 28th August 2009.

Description:

Contagious papulosquamous dermatoses are a group of skin diseases with various etiological factors, the most common types of which include tinea pedis (athlete's foot), tinea corporis (ringworm), scabies, and impetigo.
Considering that there are a wide variety of non-contagious papulosquamous dermatoses with similar signs and symptoms, it is best to ask the client if they are aware of their skin disorder and ask to see their medical records or refer on to get medical clearance before massaging them.

Etiology:

Ringworm & Tinea are both fungal infections caused by a group of fungi known as dermatophytes. Warmth and humidity are optimum factors for the onset of these conditions, ringworm can be transmitted from animals to humans, whereas athlete's foot can be transferred via skin contact and infected objects (Premkumar, 1999).
Scabies is caused by an infestation of the parasitic female scabies mite (sarcoptes scabiei) which is also transferred by skin to skin contact and close contact with contaminated towels, bedding, or hairbrushes.
Impetigo is caused by a streptococcus or staphylococcus bacterial infection which has breached the integumentary barrier (Schenck, 1999).

Signs & Symptoms:

Papulosquamous dermatoses are typified by a papule, inflammation and usually the development of a plaque on the surface (Mondofacto, 1998).
In the case of Ringworm a distinct red circular rash appears, resembling a ring. This lesion can be itchy or present a burning sensation.  
Athlete's foot is identified by pale weeping skin between the toes and red, flaky crusted skin at the site of the infection.  Again, this may itch or burn, and the plaque formed by this crusted skin can weep a clear discharge.
The presence of Scabies can be identified on close inspection as a tiny greyish burrow no more than 2-3mm in length which may have a visible mite at the end - usually a tiny dark dot (Fleisher, Ludwig & Silverman, 2002).  This may not be visible to the naked eye, so the MT may look at other symptoms such as intense itching and as a result redness, where the affected skin has been repeatedly scratched.  A skin scraping is the usual medical procedure for determining whether a scabies infestation is present.
When impetigo is present, flat blisters are visible which rupture and as a result, crusts may emerge in a clustered group (Schenck, 1999).

Morphology:

If left untreated, the fungal infections of ringworm and athlete's foot can complicate, resulting in secondary bacterial infections particularly in the case of an impaired immune system.  The itching may lead to repeated scratching at the lesions which will irritate them, potentially spreading the fungus via the fingers and nails, and further destroying the integumentary barrier of the skin (Thiers, Sahn & Callen, 2009).
The female scabies mite lays eggs at the end of its burrow in the skin, thus rapidly increasing the scabies population over a relatively small time.  Optimum warmth and during night hours while the client is sleeping tend to encourage the growth of the infestation population, as this is when they are most active (Fleisher et al, 2002).
As Impetigo is contagious, it is most often transferred to the face via the hands and vice versa.  In the case that it reoccurs after treatment, it may be that the bacteria have been lying dormant in the nostrils, in which case a topically administered antibiotic is necessary (Fry, 1997).

Incidence & Prevalence:

The incidence for Impetigo and similar fungal infections is higher in warm, humid and tropical climates providing an optimum breeding ground for bacterial infection, occurring most commonly in school age children and teenagers (Bracker, 2001).
In the US and Europe, Scabies appears to occur in cycles of infestation spanning 3-4 decades, in 0-6% of the population (Nelson & Woodward, 2006).

Indications for MT:

If the skin disorder has been examined and cleared by a medical professional as being non-contagious (e.g. psoriasis, pityriasis rosea, excema) the patient may benefit from massage, provided the total area of affected skin is not large (Mitchell & Penzer, 2000).  In this case, massage over the unaffected areas can assist with the patient's healing process (Werner & Benjamin, 1998), allowing for the circulation of lymph, and the positive result this could have on non-contagious skin disorders which may have an underlying immune connection, ie. sores that appear as a result of the immune system in distress (Thiers et al, 2009).

Contraindications for MT:

Tinea Corporis (Ringworm), Tinea Pedis (Athlete's Foot), Scabies and Impetigo are all contagious skin disorders, therefore if the client presents with any of the symptoms listed here (such as itching, redness and the appearance of crusted lesions), all skin to skin contact is contraindicated until treatment has ended and medical clearance is obtained.

Reference List:

Bracker, M.  (2001) The 5-minute Sports Medicine Consult.  US: Lippincott Williams & Wilkins, p. 460.

Elluminate session 2.  (18th June, 2009) Otago Polytechnic Massage Therapy Diploma Course.

Fleisher, G., Ludwig, S. & Silverman, B.  (2002) Synopsis of Pediatric Emergency Medicine.  US: Lippincott Williams & Wilkins, p. 203.

Fry, L.  (1997) An Atlas of Dermatology.  London: Taylor & Francis, p. 83.

Mitchell, T. & Penzer, R.  (2000) Psoriasis at your fingertips: the comprehensive and medically accurate manual on managing psoriasis.  London: Class Publishing Ltd, p. 74.

Mondofacto.  (1998) Skin Diseases: Papulosquamous.  Retrieved on the 8th July, 2009 from: http://www.mondofacto.com/facts/dictionary?query=skin+diseases%2C+papulosquamous&action=look+it+up

Nelson, A. & Woodward, J.  (2006) Sexually Transmitted Diseases: A Practical Guide for Primary Care.  New York: Humana Press, p.269.

Premkumar, K.  (1999) Pathology A - Z: A Handbook for Massage Therapists.   Calgary: Lippincott Williams & Wilkins.

Schenck, R.  (1999) Athletic Training and Sports Medicine.  New York: Jones & Bartlett Publishers, p. 572.

Thiers, B., Sahn, R. & Callen, J.  (2009) Cutaneous Manifestations of Internal Malignancy.  CA: A Cancer Journal for Clinicians, 59 (2).

Werner, R. & Benjamin, B.  (1998) A Massage Therapist's Guide to Pathology.  Michigan: Williams & Wilkins.

Monday, June 15, 2009

Professional Practice

Blog 2: Treaty of Waitangi - What does it mean to be a healthcare professional?

Explain the meaning of the articles of the treaty of Waitangi, their historical context and their significance to health practice in New Zealand.


Within the Treaty of Waitangi there are four main areas of concern relating to the healthcare profession, governance, authority, equity and respect.  Directly relevant to each of these areas are the 3 P's: Partnership, Protection and Participation. These elements are key in the development of a fair and equal interpersonal client relationship.

Governance

In Article 1 of the Treaty of Waitangi, it was generally understood by the Maori chiefs that the idea of governance was administration to/overlooking of their land by the English queen.  This idea was misunderstood by the English as implying sovereignty or power over the land given in exchange for the queen's protection. We can apply this concept of governance to our profession as massage therapists by ensuring that we look after our clients and administer to their needs, but do not confuse this with sovereignty or power over them/their decisions in exchange for our protection.  In other words, this does not require them to compromise themselves or their cultural values in any way, in exchange for a massage treatment or other healthcare service.
This also entails the responsibilities we have as healthcare practitioners to the welfare of our client (during the session and afterwards where appropriate).
Lastly, the policy and legislation of the treaty and what this means when applied to all clients is important regarding best practice in the workplace.

Authority

The idea of authority in Article 2 of the Treaty was primarily to do with the difference in perceptions of authority between the Maori chiefs and English representatives of the Crown.  This article related mainly to control of the land; the Maori version indicates that the queen agrees that the Maori chiefs hold rangatiratanga (chieftainship) over the lands whereas the English version appears to imply that the land really belongs to the queen and is being gifted back to the Maori should they wish to retain it.
In the Healthcare profession, as practitioners we are in the position of the governors and the client represents the chiefs.  Therefore we need to ensure that we allow and encourage the authority of the client in an equal partnership.  
Giving the client the opportunity to assist with planning the treatment or modifying it where necessary respects their equal authority within the client/practitioner relationship.  As a rule, clients prefer to be treated as equal beings and this is acknowledging the democratic element that should be present between healthcare practitioner and client.

Equity

Here the words of debate are 'subjects' or 'citizens'.  In the English version of article 3 in the Treaty, it is stated that the queen declares that the Maori will be protected and will maintain the same rights as British 'subjects' - a word which essentially places said 'subjects' on a lower platform to the queen who is located at the top. 
In the Maori version of article 3, the Maori accept the queens governance if the queen offers them the same protection and rights of British citizens (the people of England).  This largely highlights a difference in the cultural views and understandings of the English and the Maori, and how the people in each culture are treated, including the hierarchical systems and their differences.
With respect to Massage Therapy, equity relates to an awareness on the part of the practitioner ensuring that every client receives the most suitable treatment bearing in mind their personal circumstances.  In this way, the treatment is tailored to the individual client and their individual needs, while maintaining an expected standard.  An example would be providing wheelchair access to the massage premises to accomodate disabled clients.  For Maori clients or other clients with integral cultural rituals an awareness and willingness to accomodate these on the part of the therapist is required.  Maori clients may prefer to discuss altering a treatment that involves the head for example, and may take offence at sitting on a table as another example.  The key here is to have the sensitivity to 'read' the client and understand how their cultural customs may affect their response to any part of the treatment.  Specifically for a massage therapist, the best time to discuss cultural differences and protocol would be during the interview process at the start of the massage, when the treatment plan is proposed and negotiated by both parties (therapist and client).

Respect

Only the Maori version of article 4 in the Treaty exists, which was an oral article and was subsequently not added into the written texts.  This may be due to the English intention of assimilation, in which all indigenous religions and beliefs were converted to the main religion of England at that time, namely Christianity. However, the Maori article discusses the 'protection' of the 'Maori custom' by the Governer.  
In terms of healthcare, respect in this case is generally expected and comprises an unbiased deference to the client's cultural values and needs, what they are seeking to achieve as a result of the massage treatment and as an individual.  This is a standard quality that massage therapist's should look at developing if it isn't already inherent in their nature, as it is crucial when operating within the realm of healthcare and in maintaining a positive reputation.

References:

Bachelor of Midwifery/Diploma in Massage Therapy; Treaty Workshop.  May 18th, 2009.

Ministry of Health (2002) He Korowai Oranga: Maori Health Strategy.  Retrieved on the 15th June 2009 from:
http://www.moh.govt.nz/moh.nsf/0/8221e7d1c52c9d2ccc256a37007467df/$FILE/mhs-english.pdf

My own thoughts

Thursday, June 4, 2009

Research Methods

Reflection on the Collaborative Task Process
Due: 5th June 2009

Overall I feel that my contribution to the collaborative research project has been sufficient, and the journey taken has been personally enlightening.  Below I have listed my:

Contribution to the group:
- Created the google doc for the group to use as the format structure for the group proposal
- Coordinated the meeting of the group on two occasions, but this was generally a mutual consensus
- Provided 5 references and intuitive ideas regarding the research question
- Was present at most group meetings and actively involved with the process

Contribution to the references: 
- Information on ethics and data analysis relevant to our group proposal: Cohen, Manion & Morrison (2007)
- The effect of massage on the parasympathetic nervous system and the resultant relaxation effect, and how this would assist Chronic pain clients: Marieb (2004)
- The presence of chronic local adaptation syndrome in clients suffering from chronic pain: McQuillan (2008)
- Descriptions of chronic pain symptoms from an anonymised client, potential link between chronic pain and emotional/psychological trauma, referral of chronic pain patients to massage therapists by other healthcare providers: S. Farrimond, personal communication (2009)
- Links between neurophysiology/peripheral nerve pathways and chronic pain from a medical perspective: McQueen, personal communication (2009)

My Interpretations of the Topic:
At the conclusion of this group collaborative research proposal, I feel there is a strong link between chronic pain and emotional disorders, oversensitivity of the peripheral nerve pathways and chronic pain syndrome fits the profile of an individual prone to anxiety and depression.  I feel that due to the lack of research to date conducted in the field of chronic pain there is a potential area for further exploration into the phenomena that is chronic pain syndrome.  Our research indicates that massage therapy would play a viable role in the control and treatment of chronic pain symptoms, on both a physical and emotional level.  
So far, the medical system has attempted to treat chronic pain (e.g. with the instigation of pain clinics within hospitals nationwide (McQueen, personal communication, 2009)), but due to the lack of research and therefore lack of knowledge of this condition and its fundamental nature, the healthcare profession continues to be mystified by chronic pain sufferers and the syndrome itself, placing it in the 'too hard' basket.
I feel this offers an area of research particularly relevant to the Massage Therapy profession to explore in the future and the vital role massage could play in the treatment process.

My engagement with the group:
Initially, I attempted to act as coordinator for the meeting of our group, but as a result of the progression of the task I found myself leaning toward the editor style role, editing and culling the information rather than adding further research.  
I enjoyed this editing role more so than the role of researcher or coordinator, as I felt it suited my aptitude with language and writing.
I was a present force at most of the group meetings, continually engaging with the others and the task at hand.

My involvement with the workload:
I feel I contributed an acceptable portion of the references required, assisted with arranging group meetings and liaised with the other group members in a concerted manner throughout the group task.  I believe I was appropriately involved with the journey taken by the proposal, from its initial formative stages through to its completion and presentation as a google document.

As a result of this collaborative group task process I have become interested in the role that massage therapy may play in the future, in relation to undefined/seldom researched health conditions.  I have also discovered my strengths (and passions) lie mainly within the realm of the written word and editing, rather than in management or as a researcher with regards to this group project.

References:

Grinlinton, T., Howley, H., Marks, S. & Steven, S.  (2009) Collaborative Research Project: How Many Massage Sessions Does it Take to Reduce the Sudden Onset of Chronic Pain Symptoms? Dunedin: Otago Polytechnic Massage Therapy School.

My own thoughts.

Saturday, May 30, 2009

Professional Practice

Blog 1: Scope of Practice as Defined by Massage New Zealand

'Does the Scope of Practice as defined by Massage New Zealand fit with the legal requirements under the Healthcare Practitioners Competence Assurance Act and does it accurately reflect our scope of practice as Massage Therapists?'

I strongly believe that to have a defined industry standard regarding the level of competency and professionalism required to call oneself a massage therapist is critical to the recognition of massage therapy as a viable healthcare profession. However this portends some positive and negative aspects.

In favour of defining a scope of practice within Massage Therapy, is the corresponding faith in the massage industry by the public, recognition by the government and therefore eligibility for ACC funding and access to MT by low income families via the public healthcare system (McQueen, personal communication, 21st May 2009) and academic recognition in the realm of research.
The drawbacks of defining an enforceable Scope of Practice are the resultant limitations placed on the massage therapist with regards to techniques used, staying within their personal scope of practice and qualifications required to practice as a healthcare professional (it may be that a qualification at diploma level is required in order to be recognised as such). 

Standardization of qualifications and the course framework will therefore become routine, and the expansion of massage therapy as a developing profession may be limited.  There are concerns over placing such definite boundaries around healthcare professions due to the HPCAA and the consequences of this: "The resulting legislation is complicated and undermines professional functioning. Its effect may be exactly the opposite of its intention.." (Briscoe, 2004).

There is currently no portion under either scope of practice defined by Massage New Zealand which specifically addresses the use of the title 'massage therapist' by practitioners who do not hold the relevant qualifications.  This would be legally enforceable under the HPCAA, but may not discount other related words such as 'bodyworker' being used by an unregistered massage practitioner.
Confusion may ensue if say, some practitioners have only completed some weekend courses in relaxation massage and proceed to advertise themselves as masseuses/masseurs, whereas other registered practitioners holding the requisite qualifications defined within the HPCAA are advertising themselves as massage therapists. 

The problem here lies with the terminology used: the general public particularly the older demographic, may need to be re-educated about the difference between these terms as some may not know a difference exists. For example, it is not likely, common or even legal in current society for an individual to advertise themselves as a doctor without the requisite medical qualifications and rigorous training. According to Gilbey (2008) if an individual attempts to portray themself as a doctor to the wider public but are not a registered healthcare professional, they are liable to be fined up to $10,000 under the HPCAA. 
For these reasons, a practitioner of massage would need to ensure that they were not breaching the terms of the HPCAA by incorrect use of title (e.g. massage therapist) according to what is outlined within the HPCAA, providing massage therapy is included the next time the Act is amended.

The Scope of Practice for both a Certified Massage Therapist and Remedial Massage Therapist is detailed thoroughly by Massage New Zealand, and fits with the current legislation defined under the Preliminary and Key Provisions 8: 'Health practitioners must not practice outside scope of practice.' (HPCAA, 2003) Essentially, the scope of practice outlined by MNZ applies mostly to the "delivery of soft tissue therapy" and basic client assessment. This places us securely within the defined scope of practice for massage therapy and hardly encroaches onto the turf of other healthcare disciplines.

I feel it is beneficial to have these boundaries in place as this will ensure that the research within the defined scope of practice is more thorough and that we may delve deeper into the profession of soft tissue manipulation and therapy, rather than spreading our focus over many other healthcare disciplines. We are massage therapists, therefore our main focus should realistically be on soft tissue manipulation.
Since the area of myofascial release has not been claimed as a main method of therapy by any other healthcare discipline (with the possible exception of osteopathic medicine (Ward, Hruby & Jerome, 2002)), it is most likely that massage therapy can claim this as a developing area of expertise directly relevant to the scope of practice within this field of study and research, as it is a manipulation of the fascia (soft tissue).
As a result of this proposed academic exploration into the sphere of massage therapy, we would be in a better position to achieve our desired goal as defined under the MNZ Code of Ethics: professional image.

Within the MNZ scope of practice, there also appears to be a glaring absence regarding practitioner competence, fitness to practice and quality assurance of the goods and services provided (in this case massage), which may also bring up legal issues concerning the Consumer Guarantees Act (1993). The intention of Section 3 in the HPCAA was to ensure the safety of the public, exclusion of practitioner liability and confidentiality of client and practitioner records except in special circumstances. This is important in terms of setting an industry standard that is reliable, professional, legally watertight, and protective for massage therapists as practitioners. As a result, the inclusion of this clause is crucial to the perception and reputation of massage therapy as a professional practice among clients, other healthcare practitioners and the general public.

Cultural competence also appears absent from the scope of practice defined by MNZ, however there is some vague mention of refraining from prejudicial behaviour and discrimination.  This is particularly unprofessional in New Zealand as all other spheres of healthcare (eg. midwifery, medicine, physiotherapy, etc) currently include a section on this and the relevance of the Treaty of Waitangi. 

Finally, there is a large amount of energy concentrated on ensuring that untoward sexual advances are not made by the massage therapist, and client relationships stay strictly professional.  This is over emphasized under the Code of Ethics reminding others of the earlier association between massage therapy and the sex industry, and while this is definately part of the history of massage, it is not wise to give it so much emphasis if our goal is to appear professional.

Overall, I feel that the Scope of Practice defined by MNZ is incomplete in places and too superficial in others and so does not fit with the legal requirements of the HPCAA.  In order for Massage Therapy to be included in the next amendment of the Act, a greater emphasis on legal, cultural and educational competence is vital and there must be clarity on why these are necessary.  
However, with recognition as a healthcare profession under the HPCAA, we must realise that our Scope of Practice will be limited as a result.

References:

Briscoe, T. (2004). New Zealand's Health Practitioner's Competence Assurance Act: A missed opportunity for improvements to medical practice, The Medical Journal of Australia, 180 (1), p. 4-5.

Gilbey, A. (2008). Use of Inappropriate Titles by New Zealand practitioners of acupuncture, chiropractic and osteopathy, The New Zealand Medical Journal, 121 (1278), p. 1.

Massage New Zealand. (2009) Certified Massage Therapist: Scope of Practice. Retrieved on the 20th May, 2009 from: http://massagenewzealand.org.nz/about-us/scope-of-practice-cmt/

Massage New Zealand.  (2009) Code of Ethics.  Retrieved on the 20th May, 2009 from: http://massagenewzealand.org.nz/about-us/code-of-ethics/ 

Massage New Zealand. (2009) Remedial Massage Therapist: Scope of Practice. Retrieved on the 20th May, 2009 from: http://massagenewzealand.org.nz/about-us/scope-of-practice-rmt/

Ministry of Health. (2008) Health Practitioners Competence Assurance Act 2003. Retrieved on the 21st May, 2009 from: http://legislation.knowledge-basket.co.nz/gpacts/public/text/2003/an/048.html

Parliamentary Counsel Office of NZ. (2008) Consumer Guarantees Act 1993. Retrieved on the 21st May, 2009 from: http://www.legislation.govt.nz/act/public/1993/0091/latest/DLM311053.html

Ward, R., Hruby, R. & Jerome, J. (2002) Foundations for Osteopathic Medicine. USA: Lippincott Williams & Wilkins, p. 1034.